Category Archives: Microhistories
City Lights Bookstore: Women of the Beat Movement
Carolyn Cassady, Brenda Frazer, Joanne Kyger, Diane DiPrima, and Hettie Jones are a few of the historical voices from the margins that chronicled the reality of the women of the Beat movement. Cassady, author of Off the Road, was responsible for the mortgage when husband Neal Cassady lost money betting at the racetrack but this didn’t hold her back from pursuing her own literary agenda (Morgan: 2003). Frazer, author of Troia: Mexican Memoirs, worked as a prostitute to support her family while husband Ray Bremser focused on avoiding the law and prison. Kyger, was able to move through many literary circles and break into the literary male circle. DiPrima uses “rhetoric to her own advantage” by turning “masculine traditions…and using it against itself” (Charters 1992: 359). DiPrima, mother of five children, has had her poem about an early abortion used as propaganda to support the pro-life movement’s cause. Jones, writes of her transformation from a young Jewish woman to the wife of a radical African-American writer. Jones supported herself and her husband on a full-time day job only to come home in the evenings to help her husband run an underground magazine and press.
Male writers such as Allen Ginsberg, Jack Kerouac, Jack Spicer and Neal Cassady dominated the Beat movement, while women were defined by the movement’s male circles and continued in their marginal roles as wives, mothers, or lovers (Davidson: 1989). A movement that stressed independence, free choice, and shucking social conformity ensnared many women in traditional roles teeming with domestic responsibility. The post-war 1950s embodied certain attitudes towards women that relegated them to traditional female roles but created conflicting expectations as women became a strong presence in the workforce (Davidson: 1989). The Beat movement may have reinforced 1950s sexist attitudes and misogynistic views towards women but the women of the Beat movement created a foundation for future feminist movements.
The women of the Beat Movement would continually push back against the confining attitudes towards their gender and redefine their future role. These fearless leaders unabashedly challenged society’s attitudes towards women by creating a life of their own which embraced their courage, intellect, and sexuality. The freedom they experienced and the progress they made as intellectual equals with their male counterparts would inspire future generations of feminists. Many of today’s feminists and women writers derive their inspiration from the women of the Beat movement.
Voices continue to migrate from the margins into mainstream culture due in part to bookstores and publishers such as City Lights who ensure people from all backgrounds are given a voice. Ferlinghetti adds that, “the most interesting writing today comes from Third World writers or women” whose revolution is still underway (Wilner 2007: 34). City Lights strives for freedom of speech as well as for freedom to express oneself without rigid academic and social constraints.
(Stephanie)
City Lights Bookstore: History
City Lights Bookstore is located at 261 Columbus Avenue between Broadway and Jack Kerouac Alley. The store is situated in North Beach and surrounded by several neighborhoods including the Financial District, China Town, and Russian Hill. The 1906 earthquake leveled the original building that stood at the site. However, the brick arches from the original building were salvaged and incorporated into the construction of the Artigues Building in 1907 (Morgan: 2003). The Artigues Building originally housed several businesses including a flower shop, an Italian travel agency, a barber shop and A. Cavalli & Co. which is still in business today at another location (Morgan: 2003). At first, City Lights Books rented and occupied a small area of the building. City Lights came to occupy more and more of the building as the business expanded over time. This culminated in the purchase of the entire building in 2000. The triangular building was initially overlooked as a site of architectural and historical significance until the 1950s when Peter Martin and Lawrence Ferlinghetti opened the first paperback bookstore in the nation. While the physical building clearly symbolizes City Lights’ historical significance, the intangible heritage is embodied within Peter Martin and Lawrence Ferlinghetti. To truly understand the tangible and intangible history of City Lights Books, we must look to the key players and original owners of City Lights.
Peter D. Martin was a sociology teacher at San Francisco State College (now SFSU) who published a popular culture magazine called City Lights. Ferlinghetti was a U.S. Navy veteran. He received a Master’s Degree from Columbia University in 1947 and a Doctorate de l’Université de Paris (Sorbonne) in 1950. He eventually settled in San Francisco in 1951 where he taught French in an adult education program, painted, and wrote art criticism. He and Martin founded City Lights Bookstore, the first all-paperbound bookshop in the country in 1953.
By 1955 Martin left City Lights to start his own bookstore in New York City and Ferlinghetti became sole owner of City Lights. He founded City Lights Publishing in 1955, beginning with Ferlinghetti’s Pocket Poet series, which now has nearly 200 books in print. Ferlinghetti, a painter and a poet, is the recipient of numerous prizes. Most recently Ferlinghetti was named San Francisco’s Poet Laureate in August 1998. He was later awarded the Robert Frost Memorial Medal, the Author’s Guild Lifetime Achievement Award, and he was elected to the prestigious American Academy of Arts and Letters in 2003. Ferlinghetti has played an unforgettable role as a champion for free speech, a representative of the Beat movement (although he doesn’t claim to be a Beat poet), and businessman who provided a space for dissident voices. City Lights has served for half a century as a meeting place for writers, artists, and intellectuals and is a symbol of counter culture, revolution, and free speech.
(Stephanie)
Alcatraz – Appraisal
Cultural Values
In determining the significance of Alcatraz Island, the island’s different values must be taken into account. Alcatraz Island has restitutive, cultural, economic, environmental, historical, social and spiritual values. It represents a pivotal moment for the Native American movement and also has considerable historic value as a former Military Fortress and as a Federal Penitentiary.
Environmental Values
The environmental values of Alcatraz include unique geological formations, rare birds, and an abundance of plants. The flora on Alcatraz have significant value because they were introduced to the island and cultivated for decades.
Social, Spiritual and Symbolic Values
Since Alcatraz has a significant amount of history, it also has a significant amount of social, spiritual and symbolic value. For Native Americans the island stands as a symbol of Native American activism and to them it always has been and always will be “Indian Land”. With the advent of the “Unthanksgiving” ceremony, Alcatraz Island has also become a place with spiritual values. The island’s social values pertain to anyone who has had a relationship to the island, for example prisoners, prison guards and their families during the island’s time as a federal penitentiary.
By realizing the overall significance of Alcatraz Island, the National Park Service has created a well thought-out and comprehensive management plan that helps to preserve the island’s values and minimize the threats to the site. The aim of this management plan has been to conserve and protect the island’s significance and to make it available for future generations to appreciate. Nevertheless, the National Park Service should place more emphasis on the period (1969-1971) when it was occupied by Native Americans.

View of SF from Alcatraz
By Julia Frers-Karno
Alcatraz – A Brief History
Alcatraz: A Brief History
Prehistory

18,000 years ago, at the end of the last glacial period, Alcatraz was a sandstone hill at the entrance to a valley. As the ice melted, the Pacific Ocean rose and the valley filled with seawater to become San Francisco Bay, while the hill became an island. According to the National Park Service, Native Americans have lived in the San Francisco Bay area for over 10,000 years. The two native groups that inhabited the area when the Spanish arrived in the late 18th Century were the Miwok and the Ohlone. The Miwok lived to the North of the Golden Gate, while the Ohlone lived to the South and the East.
Pre-contact
Little is known about Alcatraz from the pre-contact period: based on oral histories it appears that local tribes gathered bird eggs there, and also used it as a place of banishment.
Arrival of Europeans

The Spanish naval officer Juan Manuel de Ayala made the first survey of the island in 1775. He called it “La Isla de los Alcatraces,” which meant “Pelican Island”.
Lighthouse

Alcatraz lighthouse was the first to be established on the west coast of the United States, and began operating in 1854. It was damaged during the 1906 earthquake, and replaced with a new lighthouse in 1909.
Fort

In 1859 the US government built a fort to protect its recently acquired territory of California. However, by the end of the Civil War in 1865 it was already obsolete.
Military Prison
The commanders of the garrisons at Fort Point and the Presidio realized that Alcatraz would be a convenient place to send their worst offenders, and in 1861 it became a military prison.
Hopi Indians Imprisoned

In 1895, 19 members of the Hopi tribe were imprisoned for seven months for refusing to allow their children to be taken to government-run boarding schools.
Expansion of Prison

Beginning in 1909 the army demolished the original fort and replaced it with a huge prison complex which, when completed in 1912, was the largest reinforced concrete building in the world.
Federal Penitentiary

Because of the prison’s high maintenance costs, the Army handed it over in 1933 to the Federal Bureau of Prisons, which turned it into a maximum-security federal penitentiary. During this time it housed some of the country’s most notorious criminals. Eventually, like the Army, the FBP decided that the prison was too expensive to maintain, and closed it in 1963. The island was now declared surplus federal property.
Indian Occupations

On March 9, 1964, five Sioux Indians occupied Alcatraz for a few hours, demanding that the government build a cultural center and an Indian university on the island. This protest inspired a group of Native students led by Richard Oakes to occupy the island for 19 months, beginning November 20, 1969. US Federal Marshals ended the occupation on June 10, 1971.
National Park

In 1972, Alcatraz Island was incorporated into the Golden Gate Recreation Area, and is currently administered by the National Park Service.
By Ian Wilson
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Cultural Heritage in the Digital Age
Cultural Heritage in the Digital Age is a portal into the Microhistory/Cultural Heritage projects of a UC Berkeley course Anthropology 136k/LS180c held in Spring semester 2011.


















































